Value changes each day by a proportion (called 1+j, with j denoting the day), of the previous day's value.
In the long run, the j's may be considered random as they are not directly related to each other nor are they uniquely a function of value.
The j's are taken from an unspecified distribution with a finite mean and a non-zero, finite variance.
Professor Egmont Kakarot-Handtke has taken me to task on axioms #1 and #2:
Utility is a nonentity like angels, epicycles or unicorns. The shortest possible form of my argument is: Any axiom set that contains a behavioral notion like utility does not work. Utility is psychology and psychology cannot be axiomatized. This is the fundamental flaw from my point of view.
This statement was made in private correspondence, which I discontinued a few days later when Kakarot-Handtke called me a “pudding head.” Kakarot-Handtke said this because I believe that people’s actions in the market are guided by their personal value scales. The example I gave is of a person in a candy store who must choose between 89¢ in his pocket and a chocolate bar on the store shelf and consults his personal value scale to make this decision. It is not that Kakarot-Handtke has any other explanation for what motivates people’s market behavior (Messages beamed to them by aliens, perhaps?) but only that he prefers to collect statistics on the actions taken by large numbers of people and then run all those “facts” through statistical software to generate “theories.” And, conveniently, Kakarot-Handtke has proposed some “axioms” (actually guidelines) like the following one to define how accountants are to collect those statistics.
Total income of the household sector Y in period t is the sum of the wage income, i.e. the product of wage rate W and working hours L, and distributed profit, i.e. the product of dividend D and the number of shares N.
To deny the existence of utility (value) because one cannot put it in the pan of a laboratory balance is like denying the existence of dinosaurs because we do not have any of their bones; those things displayed in museums are actually fossils. But a fossil is a three-dimensional image of a bone and, similarly, one’s actions in the marketplace are a reflection of the values one places on phenomena. So, yes, it is entirely possible to base a science entirely on the images of things, not on the things themselves.
The science most similar to economics is quantum mechanics.
Nobody has ever seen an electron and nobody ever will; it is smaller than the wavelength of light one would have to bounce off of it to get an image in one’s microscope. There is not going to be some new kind of light that we can shine at electrons and reflect onto the film in our cameras. And there is not going to be some new kind of laboratory balance that will weigh the values people assign to things. It is just not going to happen.
But, in spite of routinely talking about something they have never seen, physicists actually know quite a lot about electrons. The breakthrough came when they stopped trying to draw pictures of the atom and just focused on deducing theorems from the axioms that they had settled on. The image of raisins imbedded in pudding was not helping; the image of ping pong balls orbiting a conglomerate of rocks was not helping; no image was helping. When I studied quantum mechanics, the weaker students would come to me saying, “The math is so hard, just draw a picture of an atom for me so I can understand this.” I would tell them, start with the axioms and prove lemmas and then theorems and you will reach the results as unerringly as a stone falling through the water reaches the bottom of a pond; but to draw a picture of a probability wave, this is a task too hard for me or any man.
Of course, the axioms of quantum mechanics, like the axioms of any genuine science, were derived in a feedback between empirical observation and theory. How physicists came up with the idea that an electron is a probability wave, I do not know. I assume it just came to someone in a flash of insight, in the same way that my economic axioms came to me. I remember the day clearly: I was sitting at a wooden picnic table in the backyard of a house whose basement I was renting. I remember the sunlight filtering through the tree above me; I remember the overgrown grass that I was supposed to be mowing; I remember the gray block wall of the house; I remember everything except what led me to my axioms.
But productive they were; thirty years later I am still proving theorems deduced from those axioms and from nothing else. Unlike some economists who are always borrowing from other fields (like entropy, the fad dujour), my science is entirely self-contained. And Debreu’s set of axioms,which were still a matter of controversy thirty years ago, have crumbled to dust. Today, I alone stand for the axiomatic method in economics;though it is great that Kakarot-Handtke has proposed some guidelines for the compiling of such important statistics as national income, which I hear is of interest to accountants.
So I will leave it to the bean counters to review Kakarot-Handtke’s paper and verify that he has not overlooked anybody’s beans while tallying up national income. I have made it clear here and elsewhere that I find aggregate economic statistics to be wholly meaningless, particularly employment statistics, which Kakarot-Handtke seems so infatuated with. Note.
Incidentally, Kakarot-Handtke is wrong to list epicycles with angels and unicorns. The question that divided the followers of Ptolemy and Copernicus was not methodological. Each man proposed a set of axioms and deduced theorems from them in a sincere attempt to explain real phenomena, planets, observable by anyone who looked to the sky on a dark night. So both men were true scientists, unlike those who speak of angels and unicorns, who are fabulists.
But, while Ptolemy was a true scientist, he was not a very good one; his theory was abandoned in favor of Copernicus’ theory, because the latter works better. In economics, the person most similar to Ptolemy is Nassau Senior. He too is a true scientist; I would never be so unkind as to smear him with association to fabulists, as Kakarot-Handtke has attempted to smear me. Like Ptolemy, Senior proposed a set of axioms and deduced theorems from them in a sincere attempt to explain real phenomena, utility, observable by anyone who has consulted their value scale to make a decision in the market. But, also like Ptolemy, Senior was not a very good scientist. Just as Ptolemy’s theory was superseded by Copernicus’ theory, Senior’s theory was superseded by mine.
Stigum, Bernt. 1991. Toward a Formal Science of Economics: The Axiomatic Method in Economics and Econometrics. Cambridge, MA: MIT Press